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BEGIN:VEVENT
DTSTART;TZID=Europe/Berlin:20260409T160000
DTEND;TZID=Europe/Berlin:20260409T180000
DTSTAMP:20260409T093640Z
CREATED:20260409T093640Z
LAST-MODIFIED:20260409T093640Z
UID:13768-1775750400-1775757600@www.cemeas.de
SUMMARY:Lecture: Repositioning Women in the History of Chinese Buddhism: Case studies from the Late Qing and Republican Sichuan
DESCRIPTION:Dr. Stefania Travagnin \nRepositioning Women in the History of Chinese Buddhism: Case studies from the Late Qing and Republican Sichuan\n\n \nLocation: KWZ. 0.609\n \nTime: 09. April (Thursday) 2026\, 16:00-18:00 CET\n \nEvent page: https://www.sinologie-goettingen.de/en/events/lecture-hybrid-dr-stefania-travagnin-soas-university-of-london-repositioning-women-in-the-history-of-chinese-buddhism-case-studies-from-the-late-qing-and-republican-sichuan/\n\n \nZoom Link: https://uni-goettingen.zoom-x.de/j/65461522559?pwd=xFzg0W5tTRse8dDjbHK92ga9HrHD2t.1\n \nAbstract\n \nThe history of Chinese Buddhism has too often been told as a story of male monks\, with particular emphasis on a select group of “eminent” figures. I propose a different approach by centering female communities—especially small nunneries—and attending to the so-far unheard voices of Buddhist women. As my findings show\, Buddhist women have not simply witnessed the unfolding of history; they have been active agents in making it. \n \nMy research is based on archival research and multi-year fieldwork conducted in both urban and rural areas of Sichuan\, encompassing one hundred temples and their resident nuns\, as well as several institutes of Buddhist studies that had been established for lay Buddhist women and nuns’ education. In this talk\, I will highlight the leadership roles nuns played in the religious sphere and in local communities from the late Qing and Republican periods to the present day. Based on recurring patterns and areas of excellence in my data\, I have so far identified seven main themes that best illustrate Buddhist women in late Qing and Republican Sichuan: (1) entrepreneurship in education and culture; (2) inner-Sangha relations and networks; (3) involvement in wars; (4) the building or revival of Buddhist sites; (5) historiography and memorialization strategies; (6) life on sacred mountains; and (7) spiritual and societal authority. I will also offer methodological and theoretical reflections that formed the foundations of my work and that may serve as models for similar future studies.\n \nThis study aims to advance an alternative history in which nuns are protagonists\, the marginal becomes exemplary\, and the very notion of “eminence” is redefined; it unfolds a page of history that both complements and challenges the official (male) narrative of modern Chinese Buddhism\, while illuminating the distinctive local features of Sichuan Buddhism.\n \n\n \nShort Bio\n \nStefania Travagnin is a Reader in Chinese Buddhism at the School of Oriental and African Studies (SOAS)\, where she also chairs the Centre of Buddhist Studies. Her interdisciplinary work focuses on Buddhism and Buddhist communities in modern China and Taiwan\, from the late nineteenth century to the present. As co-director of the project “Mapping Religious Diversity in Modern Sichuan\,” initially supported by a Chiang Ching-kuo Foundation for International Scholarly Exchange Research Grant (2017–2023)\, she has examined Buddhist communities in Sichuan\, with particular attention to nuns and nunneries in the late Qing and Republican eras. She has recently completed a British Academy–funded project (2024–2025) on Tzu Chi humanitarianism beyond Asia. Travagnin has edited and co-edited several volumes\, including Religion and Media in China: Insights and Case Studies from the Mainland\, Taiwan\, and Hong Kong (Routledge 2016)\, the three-volume publication Concepts and Methods for the Study of Chinese Religions (De Gruyter 2019–2020)\, and Buddhism and International Humanitarian Law (Routledge 2023); she is editor-in-chief of Review of Religion and Chinese Society.
URL:https://www.cemeas.de/event/lecture-repositioning-women-in-the-history-of-chinese-buddhism-case-studies-from-the-late-qing-and-republican-sichuan/
CATEGORIES:CeMEAS Lecture Series
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/Berlin:20260414T080000
DTEND;TZID=Europe/Berlin:20260707T170000
DTSTAMP:20260609T114714Z
CREATED:20260409T101315Z
LAST-MODIFIED:20260609T114714Z
UID:13787-1776153600-1783443600@www.cemeas.de
SUMMARY:Agricultural Economics Seminar – Summer Semester 2026
DESCRIPTION:The Agricultural Economics Seminar at the University of Göttingen brings together a distinguished group of international scholars in the Summer Semester 2026. The seminar series features presentations on current research in areas such as climate change\, food security\, artificial intelligence\, sustainable agriculture\, and global economic and political developments. \nThe talks are held weekly on Tuesdays from 16:15 to 17:45 at Z-Campus (ZHG 001). The series is organized in collaboration with partners including CeMEAS and the Faculty of Business and Economics. \nInvited speakers represent leading universities and research institutions worldwide\, including Stanford University\, Kyoto University\, and Texas A&M University. The seminar provides a platform for academic exchange and discussion across disciplines. \nThe event is open to all interested participants.
URL:https://www.cemeas.de/event/agricultural-economics-seminar-summer-semester-2026/
CATEGORIES:CeMEAS Lecture Series
ATTACH;FMTTYPE=image/jpeg:https://www.cemeas.de/wp-content/uploads/2026/04/AgEcon_Seminar_SoSe_2026_programme-1-1-scaled-e1775729638606.jpg
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/Berlin:20260414T160000
DTEND;TZID=Europe/Berlin:20260414T180000
DTSTAMP:20260422T100241Z
CREATED:20260410T081606Z
LAST-MODIFIED:20260422T100241Z
UID:13790-1776182400-1776189600@www.cemeas.de
SUMMARY:Lecture Announcement – Discursive Warfare\, Digital Sovereignty\, and China’s Geopolitical Vision in the 21st Century
DESCRIPTION:Lecture Announcement – Agricultural Economics Seminar (SoSe 2026) \nCeMEAS is pleased to co-host the following lecture as part of this semester’s Agricultural Economics Seminar series: \n“Discursive Warfare\, Digital Sovereignty\, and China’s Geopolitical Vision in the 21st Century”with Tong Zhang (BI Norwegian Business School\, Norway) \n🗓️Tuesday\, April 14🕓 16:15–17:45📍 Z-Campus\, ZHG 001 \nOrganizer: Prof. Xiaohua Yu\, PhD \n\n  \nIn cooperation with: Faculty of Business and Economics & CeMEAS\n  \n\nSeminar host: DARE (Department of Agricultural Economics and Rural Development)Funding: Eurasia Foundation (Japan)
URL:https://www.cemeas.de/event/lecture-announcement-discursive-warfare-digital-sovereignty-and-chinas-geopolitical-vision-in-the-21st-century/
CATEGORIES:CeMEAS Lecture Series
ATTACH;FMTTYPE=image/jpeg:https://www.cemeas.de/wp-content/uploads/2026/04/AgEcon_Seminar_SoSe_2026_programme-1-1-scaled-e1775729638606.jpg
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/Berlin:20260423T160000
DTEND;TZID=Europe/Berlin:20260423T180000
DTSTAMP:20260415T131559Z
CREATED:20260415T131504Z
LAST-MODIFIED:20260415T131559Z
UID:13795-1776960000-1776967200@www.cemeas.de
SUMMARY:Lecture: The Monastic Rescue Crew in Chongqing during the Sino-Japanese War (1940–1945)
DESCRIPTION:The Monastic Rescue Crew in Chongqing during the Sino-Japanese War (1940–1945)\n抗戰下的重慶僧侶救護隊\nProf. KAN Cheng-Tsung (Fo Guang University) \nTime: 23. April (Thursday)\, 2026\, 16:00-18:00 CET \nVenue: Raum KWZ 0.602 \nLanguage: Chinese \nThe lecture will take place in a hybrid format and here is the zoom link: https://uni-goettingen.zoom-x.de/j/62703037730\n\nAbstract \nDuring the War of Resistance against Japan\, Chinese Buddhist monks actively participated in national salvation efforts\, thereby transforming the negative image of corruption and passivity that had been associated with Buddhism since the late Qing period. After the August 13 Battle of Shanghai in 1937\, the Shanghai Monastic Rescue Team was established under the leadership of Master Hongming. Comprising 120 members\, the team carried out rescue operations amid intense gunfire and bombardment and suffered heavy casualties. Owing to a lack of funding and the unjust imprisonment of Master Hongming\, the team was dissolved in 1938. In March 1940\, Master Leguan\, who had previously participated in the Shanghai rescue team\, initiated the establishment of the Monastic Rescue Crew of Ciyun Monastery in the wartime capital Chongqing\, which was later reorganized as the Chongqing Municipal Monastic Rescue Crew. The team consisted mainly of young monks who\, after receiving medical and basic military training\, undertook air-raid rescue operations in the Nan’an district of Chongqing. Carrying banners bearing the character “Buddha\,” they rushed to rescue sites without waiting for the all-clear signal. Between 1940 and 1941 alone\, they were mobilized more than 2\,000 times and rescued over 3\,000 wounded civilians. Their funding relied primarily on ritual services conducted by monasteries\, and their living conditions were austere. The team continued its work for more than five years\, until the victory of the War\, becoming the longest-lasting and most effective monastic rescue organization of the period. Their efforts constitute a remarkable chapter in the history of Buddhist patriotism and humanitarian courage. \n抗戰時期，中國佛教僧侶積極投身救國，扭轉了清末以來佛教腐敗無為的負面形象。1937年「八一三淞滬會戰」後，上海率先成立「上海僧侶救護隊」，由宏明法師領導，共120人，在槍林彈雨中搶救傷患，犧牲慘重。後因經費斷絕及宏明法師蒙冤入獄，該隊於1938年解散。1940年3月，曾參與上海救護隊的樂觀法師在重慶慈雲寺發起成立「陪都慈雲寺僧侶救護隊」，後改組為「重慶市僧侶救護隊」。全隊以青年僧侶為主，經醫護與軍事訓練後，承擔重慶南岸地區的空襲救護任務。他們手持「佛」字旗幟，不待警報解除即奔赴現場，僅1940至1941年間出勤兩千餘人次，搶救傷患逾三千人。經費主要靠寺院經懺維持，生活清苦。該隊持續運作五年餘，直至抗戰勝利，成為歷時最長、成績最顯著的僧侶救護組織，書寫了佛教界愛國護教、英勇救難的珍貴篇章。 \n  \nShort Bio \n  \nKan Cheng-Tsung (b. 1961\, Chiayi\, Taiwan) is Professor and Chair of the Department at Fo Guang University. He received his PhD in History from National Cheng Kung University and previously served as Executive Director of the Archives of the Buddhist Association of China (Taiwan)\, as well as Adjunct Assistant Professor at Dharma Drum Institute of Liberal Arts and Hsuan Chuang University. His research focuses on the history of Taiwanese Buddhism\, modern East Asian Buddhist interactions\, and the relationship between Buddhism and popular religion. He is the author of numerous books\, including One Hundred Years of Taiwanese Buddhism (1999)\, The Buddhist Association of China in Taiwan (2009)\, Buddhism under Japanese Rule in Taiwan (1895–1945) (2011)\, Guanyin Belief: Local and Transregional Dimensions (2018)\, and East Asian Buddhism in the Late Qing and Republican Period (2025). \n闞正宗 \n出生：1961，台灣嘉義市 \n學歷：國立成功大學歷史學博士 \n經歷：中國佛教會檔案室副執行長、法鼓佛教學院兼任助理教授（2009-2014）、玄奘大學兼任助理教授（2011-2014）、佛光大學副教授兼系主任（2019-2021）、佛光大學教授（2021-），現任佛光大學教授兼系主任（2026-） \n專長：臺灣佛教史、近代東亞佛教交涉史、佛教與民間宗教交涉研究 \n著作：《臺灣佛教一百年》（1999）、《重讀臺灣佛教─戰後臺灣佛教（正、續編）》（2004）、《臺灣佛寺的信仰與文化》（2004）、《臺灣佛教史論》（2008）、《中國佛教會在臺灣─漢傳佛教的延續與開展》（2009）、《臺灣日治時期佛教發展與皇民化運動──「皇國佛教」的歷史進程（1895-1945）》（2011）、《觀音信仰的本土與外來》（2018）、《南洋「人間佛教」先行者—慈航法師海外、臺灣弘法記（1910-1954）》（2020）、《晚清民國東亞佛教研究》（2025）等。
URL:https://www.cemeas.de/event/lecture-the-monastic-rescue-crew-in-chongqing-during-the-sino-japanese-war-1940-1945/
CATEGORIES:CeMEAS Lecture Series
ATTACH;FMTTYPE=image/jpeg:https://www.cemeas.de/wp-content/uploads/2026/04/Kan-Poster-e1776259165790.jpg
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BEGIN:VEVENT
DTSTART;TZID=Europe/Berlin:20260615T080000
DTEND;TZID=Europe/Berlin:20260615T170000
DTSTAMP:20260615T111333Z
CREATED:20260615T110743Z
LAST-MODIFIED:20260615T111333Z
UID:14025-1781510400-1781542800@www.cemeas.de
SUMMARY:Was macht einen Helden aus? Auf den Spuren des Affenkönigs und anderer legendärer Figuren
DESCRIPTION:Sonderveranstaltung: Was macht einen Helden aus? Auf den Spuren des Affenkönigs und anderer legendärer Figuren
URL:https://www.cemeas.de/event/was-macht-einen-helden-aus-auf-den-spuren-des-affenkonigs-und-anderer-legendarer-figuren/
CATEGORIES:CeMEAS Lecture Series,Lecture
ATTACH;FMTTYPE=image/png:https://www.cemeas.de/wp-content/uploads/2026/06/Plakat-Beschreibung-Filmvorfuhrung-am-29.06.26-final-1-2-e1781521653458.png
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/Berlin:20260701T160000
DTEND;TZID=Europe/Berlin:20260701T170000
DTSTAMP:20260623T133039Z
CREATED:20260623T133024Z
LAST-MODIFIED:20260623T133039Z
UID:14075-1782921600-1782925200@www.cemeas.de
SUMMARY:Lecture: The Formation of Chinese Buddhist Sectarianism: Centering on the Concepts of Zong and Jiao
DESCRIPTION:The Formation of Chinese Buddhist Sectarianism: Centering on the Concepts of Zong and Jiao\n中國佛教宗派認識的形成史——以「宗」與「教」概念為中心\nLecture on 01. July (16-18\, KWZ 1.601) \nThe lecture will take place in a hybrid format and here is the zoom link (both lectures will use the same link): https://uni-goettingen.zoom-x.de/j/68015883500?pwd=sBRwN4M79JgwpsCTbrKKFpwsaNyiMh.1 \n \nAbstract \nToday\, Chinese Buddhism is often described through sectarian categories such as Tiantai\, Huayan\, Faxiang\, and Pure Land. However\, this “school-based” (zong 宗) framework was not always dominant. It developed gradually over time. \nDrawing on texts such as the Shimen Zhengtong\, Fozu Tongji\, Shijiao Sanzijing\, Bazong Erxing\, and Shizong Lüeshuo\, this lecture traces how the concepts of zong (school/lineage) and jiao (teaching) evolved in Chinese Buddhist history. It shows that from the Song and Yuan periods onward\, jiao was more commonly used to classify Buddhist teachings\, while zong only became the primary category from the late Ming and early Qing periods. The lecture highlights the modernization of Buddhist sectarian thinking in the late Qing and early Republican eras\, when scholars and reformers such as Hesheli Rushan\, Yang Wenhui\, Liang Qichao\, and Taixu proposed influential models of “Eight\,” “Ten\,” “Thirteen\,” and “Eight Mahāyāna” schools. It further considers the role of Japanese Buddhist scholarship in shaping these modern classifications. \nThis lecture argues that the familiar system of “schools” in Chinese Buddhism is not an ancient\, continuous tradition\, but a modern construct formed through intellectual exchange and historical reorganization. \n今日人們談論中國佛教時，往往習慣使用天台宗、華嚴宗、法相宗、淨土宗等「宗派」概念。然而，這種以「宗」為核心的理解方式並非自古如此，而是在漫長的歷史發展中逐步形成的。 \n本講座以《釋門正統》《佛祖統紀》《釋教三字經》《八宗二行》《十宗略說》等重要文獻為線索，考察「宗」與「教」兩個概念在中國佛教史上的演變過程。研究發現，宋元以來中國佛教多以「教」來描述不同法門；直到明末清初，「宗」才逐漸成為統攝各佛教流派的核心概念。尤其在清末近代化進程中，赫舍里如山提出「八宗說」，楊文會建立「十宗說」，梁啟超提出「十三宗說」，太虛大師高倡「大乘八宗」，共同塑造了近代中國佛教的宗派認識。 \n講座進一步探討日本佛教知識傳入中國後所產生的影響，指出近代中國佛教宗派體系並非傳統的自然延續，而是在中日佛教知識交流與中國佛教自我重構的歷史過程中逐漸形成的知識體系。我們今天所熟悉的『中國佛教十宗』，究竟是古已有之的傳統，還是近代重新建構的歷史產物？本講座將從『宗』與『教』兩個概念的演變出發，重新審視中國佛教宗派觀形成的歷史。 \n  \nShort Bio\n\nChen Jidong holds a B.A. and M.A. in Philosophy from Peking University and a Ph.D. in Buddhist Studies (Literature) from the University of Tokyo. He has previously served as a lecturer in the Department of Philosophy at Peking University and as a specially appointed associate professor at Musashino University in Japan. He is currently a professor at Aoyama Gakuin University. \nHis research focuses on the history of Chinese Buddhism\, modern Sino-Japanese Buddhist exchanges\, and modern Chinese intellectual history. His major monographs include Buddhist Studies in the Late Qing Dynasty: Centered on Yang Wenhui and Ogurisu Kōchō’s Experience in Late Qing China: The Beginning of Modern Sino-Japanese Buddhist Exchange. His articles include “Is the Philosophy of Foreign Concepts Inherently Chinese? The Dilemma of Modern Chinese Intellectuals”\,  “The Intellectual Transformation of Lin Zhao”\, and so on. \n陳繼東，北京大學哲學系學士和碩士，東京大學佛教學博士（文學）。曾任北京大學哲學系講師、日本武藏野大學特任副教授，現為青山學院大學教授。專攻中國佛教史、近代中日佛教交流史、近現代中國思想史。著作有《清末佛教研究：以楊文會為中心》、《小栗栖香頂清末中國體驗：近代中日佛教交流的開端》，論文有《外來概念的哲學是否中國固有：近代中國知識人的困惑》、《林昭的思想變遷》等。
URL:https://www.cemeas.de/event/lecture-the-formation-of-chinese-buddhist-sectarianism-centering-on-the-concepts-of-zong-and-jiao/
CATEGORIES:CeMEAS Lecture Series
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/Berlin:20260702T120000
DTEND;TZID=Europe/Berlin:20260702T140000
DTSTAMP:20260526T074223Z
CREATED:20260526T074223Z
LAST-MODIFIED:20260526T074223Z
UID:13934-1782993600-1783000800@www.cemeas.de
SUMMARY:Vortrag: Paradigmenwechsel für Medientexte im Zeitalter der KI:  Kopplungsanalyse von Nutzern\, Themen und Affekten
DESCRIPTION:Lecture: Paradigmenwechsel für Medientexte im Zeitalter der KI:\nKopplungsanalyse von Nutzern\, Themen und Affekten\nAI时代下媒体⽂本的范式转变——从多模态转型到“轻社区”的形成 \nProf. Dr. JIe LI(李洁) (School of Foreign\nStudies\, Nankai University in Tianjin，China）\nTime: 02. July 2026 12:15-13:45\nVenue: KWZ\, Room 0.606\, Universität\nGöttingen\nLanguage: German\nGuest lecture within the course “Einführung in die chinesischeSprachwissenschaft\,” Department of East Asian Studies \nThe lecture series is supported by Eurasia Foundation in Japan (ユーラシア財団).\nLecture series: The International Economic and Political Relationship between Europe and Asia
URL:https://www.cemeas.de/event/vortrag-paradigmenwechsel-fur-medientexte-im-zeitalter-der-ki-kopplungsanalyse-von-nutzern-themen-und-affekten/
CATEGORIES:CeMEAS Lecture Series
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/Berlin:20260702T160000
DTEND;TZID=Europe/Berlin:20260702T170000
DTSTAMP:20260623T133113Z
CREATED:20260623T132933Z
LAST-MODIFIED:20260623T133113Z
UID:14073-1783008000-1783011600@www.cemeas.de
SUMMARY:Lecture: Self-Affirmation and Self-Discovery: Mutual Understandings between Chinese and Japanese Buddhism and the Construction of East Asian Buddhist Identities in Modern Era
DESCRIPTION:Self-Affirmation and Self-Discovery: Mutual Understandings between Chinese and Japanese Buddhism and the Construction of East Asian Buddhist Identities in Modern Era\n自我肯定與自我發現：近代中日佛教的相互認識與東亞佛教認同的建構\n \n02. July (16-18\, KWZ 0.607) \nThe lecture will take place in a hybrid format and here is the zoom link (both lectures will use the same link): https://uni-goettingen.zoom-x.de/j/68015883500?pwd=sBRwN4M79JgwpsCTbrKKFpwsaNyiMh.1 \nAbstract \nIn the modern period\, unprecedented contact and exchange unfolded between Chinese and Japanese Buddhism. From the mid-nineteenth century to the end of the Second World War\, monks\, scholars\, and diplomats from both countries continuously observed\, commented on\, and studied each other’s Buddhist traditions\, leaving behind a rich corpus of valuable records. From the Japanese monk Ogurisu Kōchō’s investigative journey to China\, to Huang Zunxian’s Record of Japan (Riben Guozhi); from the intellectual exchanges between Yang Wenhui and Nanjō Bun’yū\, to the mutual visits of Taixu\, Daxing\, and D. T. Suzuki\, a history of Buddhist dialogue spanning nearly a century gradually took shape. \nThis lecture examines these figures and events in order to explore how modern Chinese and Japanese Buddhism redefined themselves through the process of “knowing the Other.” Japanese Buddhism\, by reinterpreting the Chinese Buddhist tradition\, gradually constructed its self-identity as the representative of East Asian Mahāyāna Buddhism. Chinese Buddhism\, in turn\, by observing the modernization of Japanese Buddhism\, rediscovered its own historical traditions and cultural value\, while also reflecting on paths of Buddhist reform and revival. \nThis history is not only one of Sino-Japanese Buddhist exchange\, but also an intellectual history in which the self is discovered through the Other. The processes of “self-affirmation” and “self-discovery” thus constitute one of the most important historical questions in the formation of modern East Asian Buddhist identities. \n近代以來，中日佛教之間展開了前所未有的接觸與交流。從十九世紀中葉到第二次世界大戰結束，兩國僧侶、學者與外交人士不斷觀察、評論和研究對方的佛教，留下了大量珍貴記錄。從日本僧人小栗栖香頂來華考察，到黃遵憲撰寫《日本國志》；從楊文會與南條文雄的思想交流，到太虛、大醒、鈴木大拙等人的相互訪問，形成了一段跨越近百年的佛教對話史。 \n本講座將透過這些人物與事件，探討近代中日佛教如何在「認識他者」的過程中重新理解自我。日本佛教藉由重新詮釋中國佛教傳統，逐漸建立其作為東亞大乘佛教代表的自我認同；中國佛教則透過觀察日本佛教的近代化發展，重新發現自身的歷史傳統與文化價值，並思考佛教改革與復興的道路。 \n這段歷史不僅是一部中日佛教交流史，更是一部透過他者發現自我的思想史。所謂「自我肯定」與「自我發現」，正是近代東亞佛教認同建構過程中最值得關注的歷史課題。 \n \n \nShort Bio\n\nChen Jidong holds a B.A. and M.A. in Philosophy from Peking University and a Ph.D. in Buddhist Studies (Literature) from the University of Tokyo. He has previously served as a lecturer in the Department of Philosophy at Peking University and as a specially appointed associate professor at Musashino University in Japan. He is currently a professor at Aoyama Gakuin University. \nHis research focuses on the history of Chinese Buddhism\, modern Sino-Japanese Buddhist exchanges\, and modern Chinese intellectual history. His major monographs include Buddhist Studies in the Late Qing Dynasty: Centered on Yang Wenhui and Ogurisu Kōchō’s Experience in Late Qing China: The Beginning of Modern Sino-Japanese Buddhist Exchange. His articles include “Is the Philosophy of Foreign Concepts Inherently Chinese? The Dilemma of Modern Chinese Intellectuals”\,  “The Intellectual Transformation of Lin Zhao”\, and so on. \n陳繼東，北京大學哲學系學士和碩士，東京大學佛教學博士（文學）。曾任北京大學哲學系講師、日本武藏野大學特任副教授，現為青山學院大學教授。專攻中國佛教史、近代中日佛教交流史、近現代中國思想史。著作有《清末佛教研究：以楊文會為中心》、《小栗栖香頂清末中國體驗：近代中日佛教交流的開端》，論文有《外來概念的哲學是否中國固有：近代中國知識人的困惑》、《林昭的思想變遷》等。
URL:https://www.cemeas.de/event/lecture-self-affirmation-and-self-discovery-mutual-understandings-between-chinese-and-japanese-buddhism-and-the-construction-of-east-asian-buddhist-identities-in-modern-era/
CATEGORIES:CeMEAS Lecture Series
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DTSTART;TZID=Europe/Berlin:20260714T160000
DTEND;TZID=Europe/Berlin:20260714T180000
DTSTAMP:20260701T125629Z
CREATED:20260701T125629Z
LAST-MODIFIED:20260701T125629Z
UID:14087-1784044800-1784052000@www.cemeas.de
SUMMARY:Kumārajīva und die Entstehung eines mehrsprachigen buddhistischen Wissensnetzwerks
DESCRIPTION:Kumārajīva und die Entstehung eines mehrsprachigen buddhistischen Wissensnetzwerks\n鸠摩罗什与多语佛教知识网络的生成》\n\nVortrag am 14.07.2026 (auf Chinesisch)\nKWZ 0.607\n\n\n\nAbstract (Deutsch):\nKumārajīva (344–413) wird gewöhnlich als einer der bedeutendsten Übersetzer buddhistischer Texte ins Chinesische betrachtet. Der Vortrag geht jedoch über die Übersetzungsgeschichte hinaus und untersucht die mehrsprachige Wissenswelt entlang der Seidenstraße\, in der kucheanische\, indische und chinesische Traditionen miteinander in Austausch traten. Im Mittelpunkt steht die Frage\, wie buddhisches Wissen durch Übersetzung\, Mobilität und kulturelle Interaktion neu organisiert wurde. Kumārajīva erscheint dabei nicht nur als Übersetzer\, sondern als zentraler Akteur eines transregionalen Wissensnetzwerks.\nAbstract (中文)：\n鸠摩罗什（344–413）通常被视为中国佛经翻译史上最重要的译经僧之一。本讲座将超越传统的翻译史视角，从龟兹语、梵语与汉语交汇的多语环境出发，考察丝绸之路上佛教知识的形成与传播过程。重点讨论翻译如何不仅是语言转换，更是一种知识生产机制，以及鸠摩罗什如何在跨区域、跨文化的知识网络中发挥关键作用。
URL:https://www.cemeas.de/event/kumarajiva-und-die-entstehung-eines-mehrsprachigen-buddhistischen-wissensnetzwerks/
CATEGORIES:CeMEAS Lecture Series
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DTSTART;TZID=Europe/Berlin:20260717T160000
DTEND;TZID=Europe/Berlin:20260717T180000
DTSTAMP:20260701T125847Z
CREATED:20260701T125847Z
LAST-MODIFIED:20260701T125847Z
UID:14090-1784304000-1784311200@www.cemeas.de
SUMMARY:Xuanzang und der Transfer buddhistischen Wissens zwischen Indien und China
DESCRIPTION:Xuanzang und der Transfer buddhistischen Wissens zwischen Indien und China\nVortrag am 17.07.2026 (auf Deutsch)\n \n\n\n\nAbstract:\nXuanzang (ca. 602–664) gehört zu den bekanntesten buddhistischen Gelehrten der chinesischen Geschichte. Ausgehend von seiner Reise nach Indien\, seinen Übersetzungsprojekten und dem „Da Tang Xiyu Ji“ (Bericht über die Westlichen Regionen der Großen Tang-Dynastie) untersucht der Vortrag die Wege\, auf denen buddhisches Wissen zwischen Indien und China transferiert\, transformiert und neu kontextualisiert wurde. Dabei wird Xuanzang nicht nur als Pilger und Übersetzer\, sondern als Vermittler zwischen unterschiedlichen Wissenssystemen vorgestellt. Im Zentrum stehen Fragen des Wissenstransfers\, der kulturellen Übersetzung und der Transkulturalität im vormodernen Eurasien.
URL:https://www.cemeas.de/event/xuanzang-und-der-transfer-buddhistischen-wissens-zwischen-indien-und-china/
CATEGORIES:CeMEAS Lecture Series
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