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DTSTART;TZID=Europe/Paris:20160706T160000
DTEND;TZID=Europe/Paris:20160706T180000
DTSTAMP:20160617T112828Z
CREATED:20160617T112828Z
LAST-MODIFIED:20160617T112828Z
UID:5408-1467820800-1467828000@www.cemeas.de
SUMMARY:Guest Lecture: Common Elements of an Axial Age? Comparative Perspectives on Ancient China and Ancient Egypt
DESCRIPTION:Guest Lecture\nCommon Elements of an Axial Age? Comparative Perspectives on Ancient China and Ancient Egypt\nWednesday July 6\, 2016  · 4 pm (c.t.) ·  KWZ 0.608\nProf. Mu-Chou Poo\, Department of History\, The Chinese University of Hong Kong \nIn this lecture Prof. Poo re-examines the theory of the Axial Age by first investigating the case of China\, situating the findings in the context of the on-going scholarly discussions on the idea of the Axial Age as proposed by Jaspers and expounded by subsequent generations of scholars. A comparison with the case of ancient Egypt will then follow\, examining burial custom of ancient Egypt and the associated funerary texts. This lecture essentially holds that the concept of the Axial Age\, a philosophical interpretation of certain historical phenomena found in a number of early civilizations\, should not be seen as a “historical rule” or “evolutionary rule” in the development of the history of mankind. The concept might be a useful starting point to engage in the comparative study of civilizations\, but it also has the problem of favoring certain cultural traits in selected civilizations\, and ignoring some other parts and aspects of human history if we wish to see humanity as really a united one. \n  \nImage: By Pulpolux !!!\, Central Axis\, CC BY 2.0\, https://flic.kr/p/CXm48\nDesign: CeMEAS \n  \n 
URL:https://www.cemeas.de/event/4262-2/
LOCATION:Kulturwissenschaftliches Zentrum (KWZ)
CATEGORIES:CeMEAS Lecture Series,Lecture
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/Paris:20160629T160000
DTEND;TZID=Europe/Paris:20160629T180000
DTSTAMP:20160617T111527Z
CREATED:20160617T111527Z
LAST-MODIFIED:20160617T111527Z
UID:4260-1467216000-1467223200@www.cemeas.de
SUMMARY:CeMEAS Lecture: The Realization of One Belt One Road?
DESCRIPTION:CeMEAS Lecture\nThe Realization of One Belt One Road?\nWednesday June 29\, 2016  · 4 pm (c.t.) ·  Oec 1.163\nDr. Chun-Yi Lee\, Faculty of Social Sciences\, The University of Nottingham \nThe One Belt One Road (OBOR) project initiated by the President Xi Jing Ping\, took shape in March 2015. It is envisaged to connect vibrant East Asia and developed Europe via Silk Road Economic Belt\, linking China with European countries via the 21st Century Maritime Silk Road. Its ultimate goal is to facilitate the trade and investment in Euroasia and promote economic growth.\nThe first step is to build upon necessarily infrastructure to facilitate the logistic trafficking\, enormous financial input is required for the initial infrastructure construction. The aim of OBOR\, therefore is to build networks of connectivity. It has to be noted that the geographical connections of ‘belt’ and ‘road’ are multiple. Two routes for silk road routes\, namely 21st Century maritime Silk Road and Maritime Silk Road Continental extension\, three main corridors embedded in Silk Road Economic belt\, respectively are Northern corridor\, Central corridor and Southern corridor\, Two main railway routes are Silk Rout trains and Trans-Siberian Railway. This corridor is extremely challenge not only because Xinjiang has already been troublous extremist segregation part. Most importantly\, what exactly the infrastructure that China intends to invest/build up from Xinjiang to Central Asian countries? This presentation therefore aims to analyse how realistic China can implement the multiple belts and roads project. \n  \nImage: By Jacopo\, Crossroads\, CC BY 2.0\, https://flic.kr/p/HeCACA\nDesign: CeMEAS \n  \n 
URL:https://www.cemeas.de/event/cemeas-lecture-the-realization-of-one-belt-one-road/
LOCATION:Oec 1.163\, Platz der Göttinger Sieben 3\, Göttingen\, 37073\, Germany
CATEGORIES:CeMEAS Lecture Series,Lecture
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/Paris:20160629T160000
DTEND;TZID=Europe/Paris:20160629T180000
DTSTAMP:20160617T111527Z
CREATED:20160617T111527Z
LAST-MODIFIED:20160617T111527Z
UID:5407-1467216000-1467223200@www.cemeas.de
SUMMARY:CeMEAS Lecture: The Realization of One Belt One Road?
DESCRIPTION:CeMEAS Lecture\nThe Realization of One Belt One Road?\nWednesday June 29\, 2016  · 4 pm (c.t.) ·  Oec 1.163\nDr. Chun-Yi Lee\, Faculty of Social Sciences\, The University of Nottingham \nThe One Belt One Road (OBOR) project initiated by the President Xi Jing Ping\, took shape in March 2015. It is envisaged to connect vibrant East Asia and developed Europe via Silk Road Economic Belt\, linking China with European countries via the 21st Century Maritime Silk Road. Its ultimate goal is to facilitate the trade and investment in Euroasia and promote economic growth.\nThe first step is to build upon necessarily infrastructure to facilitate the logistic trafficking\, enormous financial input is required for the initial infrastructure construction. The aim of OBOR\, therefore is to build networks of connectivity. It has to be noted that the geographical connections of ‘belt’ and ‘road’ are multiple. Two routes for silk road routes\, namely 21st Century maritime Silk Road and Maritime Silk Road Continental extension\, three main corridors embedded in Silk Road Economic belt\, respectively are Northern corridor\, Central corridor and Southern corridor\, Two main railway routes are Silk Rout trains and Trans-Siberian Railway. This corridor is extremely challenge not only because Xinjiang has already been troublous extremist segregation part. Most importantly\, what exactly the infrastructure that China intends to invest/build up from Xinjiang to Central Asian countries? This presentation therefore aims to analyse how realistic China can implement the multiple belts and roads project. \n  \nImage: By Jacopo\, Crossroads\, CC BY 2.0\, https://flic.kr/p/HeCACA\nDesign: CeMEAS \n  \n 
URL:https://www.cemeas.de/event/cemeas-lecture-the-realization-of-one-belt-one-road-2/
LOCATION:Oec 1.163\, Platz der Göttinger Sieben 3\, Göttingen\, 37073\, Germany
CATEGORIES:CeMEAS Lecture Series,Lecture
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/Paris:20160622T180000
DTEND;TZID=Europe/Paris:20160623T110000
DTSTAMP:20160614T090958Z
CREATED:20160614T090958Z
LAST-MODIFIED:20160614T090958Z
UID:4231-1466618400-1466679600@www.cemeas.de
SUMMARY:Guest Lecture and Roundtable Discussion - Prof. Prasenjit Duara
DESCRIPTION:Guest Lecture and Roundtable Discussion\nSustainability and the Crisis of Transcendence: The Long View from Asia \nPublic Lecture by Prof. Dr. Prasenjit Duara\, Duke University\nWednesday June 22\, 18:00-20:00 0.602 KWZ\nThe rise of Asia and China in particular has been accompanied by the need to project a new\, more just vision of the world that is not simply a new hegemony. Many Chinese intellectuals have sought to find inspiration in their historical and transcendent universalisms such as ‘all-under-heaven’ (tianxia). The paper is an effort to think through\nthe conceptual and political framework for understanding transcendence in post-Western modernity. Historically\, universalisms have been the source of ideals\, principles and ethics. Modern universalisms – developed from Kant to Marx – are apparently in retreat\, yielding to nationalism and consumerism.Yet the physical salvation of the world is of greatest urgency and becoming\, in some quarters\, the transcendent goal of our times. It will\, however\, need to transcend exclusive national sovereignty for its realization. The role of transnational civil society and NGOs as much as quasi-governmental and transnational agencies\, are crucial for this realization. Older approaches of dialogical transcendence may furnish us with useful methodologies of linking the personal\, the community\, the environment and the world.\nRegionalizing the Global\, Globalizing the Regional: An interdisciplinary conversation\nThursday June 23\, 9:15-11:00\n0.602 KWZ (please note the new venue!)\nRoundtable discussion with\n \n\n\n\n\n\n\n\nProf. Dr. Prasenjit Duara\, Duke University\nProf. Dr. Peter van der Veer\, Max Planck Institute for the Study of Religious and Ethnic Diversity\, Göttingen\nProf. Dr. Ravi Ahuja\, Centre for Modern Indian Studies\nProf. Dr. Matthias Koenig\, Institute for Sociology\nProf. Dr. Srirupa Roy\, Centre for Modern Indian Studies\nProf. Dr. Dominic Sachsenmeier\, Centre for Modern East Asian Studies\n\nTransregional Studies at Göttingen\nPresented by the Forum for Transregional and Global Studies\, CETREN\, CeMIS\, CeMEAS\, Academic Confucius-Institute & the Center for Theory of Culture and Society (ZTMK)\n\n\n\n\n\n\n\n 
URL:https://www.cemeas.de/event/guest-lecture-and-roundtable-discussion-prof-prasenjit-duara/
LOCATION:Kulturwissenschaftliches Zentrum (KWZ)
CATEGORIES:CeMEAS Lecture Series,Lecture
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/Paris:20160622T180000
DTEND;TZID=Europe/Paris:20160623T110000
DTSTAMP:20160614T090958Z
CREATED:20160614T090958Z
LAST-MODIFIED:20160614T090958Z
UID:5406-1466618400-1466679600@www.cemeas.de
SUMMARY:Guest Lecture and Roundtable Discussion - Prof. Prasenjit Duara
DESCRIPTION:Guest Lecture and Roundtable Discussion\nSustainability and the Crisis of Transcendence: The Long View from Asia \nPublic Lecture by Prof. Dr. Prasenjit Duara\, Duke University\nWednesday June 22\, 18:00-20:00 0.602 KWZ\nThe rise of Asia and China in particular has been accompanied by the need to project a new\, more just vision of the world that is not simply a new hegemony. Many Chinese intellectuals have sought to find inspiration in their historical and transcendent universalisms such as ‘all-under-heaven’ (tianxia). The paper is an effort to think through\nthe conceptual and political framework for understanding transcendence in post-Western modernity. Historically\, universalisms have been the source of ideals\, principles and ethics. Modern universalisms – developed from Kant to Marx – are apparently in retreat\, yielding to nationalism and consumerism.Yet the physical salvation of the world is of greatest urgency and becoming\, in some quarters\, the transcendent goal of our times. It will\, however\, need to transcend exclusive national sovereignty for its realization. The role of transnational civil society and NGOs as much as quasi-governmental and transnational agencies\, are crucial for this realization. Older approaches of dialogical transcendence may furnish us with useful methodologies of linking the personal\, the community\, the environment and the world.\nRegionalizing the Global\, Globalizing the Regional: An interdisciplinary conversation\nThursday June 23\, 9:15-11:00\n0.602 KWZ (please note the new venue!)\nRoundtable discussion with\n \n\n\n\n\n\n\n\nProf. Dr. Prasenjit Duara\, Duke University\nProf. Dr. Peter van der Veer\, Max Planck Institute for the Study of Religious and Ethnic Diversity\, Göttingen\nProf. Dr. Ravi Ahuja\, Centre for Modern Indian Studies\nProf. Dr. Matthias Koenig\, Institute for Sociology\nProf. Dr. Srirupa Roy\, Centre for Modern Indian Studies\nProf. Dr. Dominic Sachsenmeier\, Centre for Modern East Asian Studies\n\nTransregional Studies at Göttingen\nPresented by the Forum for Transregional and Global Studies\, CETREN\, CeMIS\, CeMEAS\, Academic Confucius-Institute & the Center for Theory of Culture and Society (ZTMK)\n\n\n\n\n\n\n\n 
URL:https://www.cemeas.de/event/guest-lecture-and-roundtable-discussion-prof-prasenjit-duara-2/
LOCATION:Kulturwissenschaftliches Zentrum (KWZ)
CATEGORIES:CeMEAS Lecture Series,Lecture
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/Paris:20160615T160000
DTEND;TZID=Europe/Paris:20160615T180000
DTSTAMP:20160601T095743Z
CREATED:20160601T095743Z
LAST-MODIFIED:20160601T095743Z
UID:4221-1466006400-1466013600@www.cemeas.de
SUMMARY:Guest Lecture: Buddhismus im Heutigen China
DESCRIPTION:Guest Lecture\nBuddhismus im Heutigen China\nProf. Dr. Li Xuetao\, Beijing Foreign Studies University\nWednesday\, June 15\, 4 pm\, VG 3.108 \nVom 22. bis 23. April 2016 fand die nationale Religionskonferenz in Beijing statt\, an der Vertreter verschiedener Religionen teilnahmen. Auf dieser Konferenz hielt der chinesische Staatspräsident Xi Jinping eine wichtige Rede. Meister Xuecheng\, Präsident der Vereinigung der Buddhisten Chinas\, war bei der Konferenz ebenfalls anwesend. Der Buddhismus hat seinen Ursprung im alten Indien. Nach seiner Einführung in China vor etwa 2000 Jahren entwickelt er sich weiter und hat seither große Beiträge für die chinesische Kultur geleistet. Der Grund\, warum der Buddhismus festen Fuß in China fassen konnte\, liegt darin\, dass er sich dem kulturellen Umfeld Chinas angepasst hat. Im Referat will Li über die Entwicklung des Buddhismus in China nach der Gründung der Volksrepublik im Jahr 1949 sprechen. Welches Schicksal hat der Buddhismus in der atheistischen Gesellschaft? Und spielt der Buddhismus weiterhin eine Rolle zur Reinigung des menschlichen Geistes in einer kommerzialisierten Gesellschaft\, wie wir sie heute vielerorts erleben? \nPlease note that this event will be held in German.
URL:https://www.cemeas.de/event/guest-lecture-buddhismus-im-heutigen-china/
LOCATION:VG 3.108
CATEGORIES:CeMEAS Lecture Series,Lecture
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/Paris:20160615T160000
DTEND;TZID=Europe/Paris:20160615T180000
DTSTAMP:20160601T095743Z
CREATED:20160601T095743Z
LAST-MODIFIED:20160601T095743Z
UID:5404-1466006400-1466013600@www.cemeas.de
SUMMARY:Guest Lecture: Buddhismus im Heutigen China
DESCRIPTION:Guest Lecture\nBuddhismus im Heutigen China\nProf. Dr. Li Xuetao\, Beijing Foreign Studies University\nWednesday\, June 15\, 4 pm\, VG 3.108 \nVom 22. bis 23. April 2016 fand die nationale Religionskonferenz in Beijing statt\, an der Vertreter verschiedener Religionen teilnahmen. Auf dieser Konferenz hielt der chinesische Staatspräsident Xi Jinping eine wichtige Rede. Meister Xuecheng\, Präsident der Vereinigung der Buddhisten Chinas\, war bei der Konferenz ebenfalls anwesend. Der Buddhismus hat seinen Ursprung im alten Indien. Nach seiner Einführung in China vor etwa 2000 Jahren entwickelt er sich weiter und hat seither große Beiträge für die chinesische Kultur geleistet. Der Grund\, warum der Buddhismus festen Fuß in China fassen konnte\, liegt darin\, dass er sich dem kulturellen Umfeld Chinas angepasst hat. Im Referat will Li über die Entwicklung des Buddhismus in China nach der Gründung der Volksrepublik im Jahr 1949 sprechen. Welches Schicksal hat der Buddhismus in der atheistischen Gesellschaft? Und spielt der Buddhismus weiterhin eine Rolle zur Reinigung des menschlichen Geistes in einer kommerzialisierten Gesellschaft\, wie wir sie heute vielerorts erleben? \nPlease note that this event will be held in German.
URL:https://www.cemeas.de/event/guest-lecture-buddhismus-im-heutigen-china-2/
LOCATION:VG 3.108
CATEGORIES:CeMEAS Lecture Series,Lecture
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/Paris:20160615T140000
DTEND;TZID=Europe/Paris:20160615T160000
DTSTAMP:20160601T100737Z
CREATED:20160601T100737Z
LAST-MODIFIED:20160601T100737Z
UID:4225-1465999200-1466006400@www.cemeas.de
SUMMARY:Guest Lecture: Kafka in China - Rezeptionsgeschichte eines Klassikers der Moderne
DESCRIPTION:Guest Lecture\n Kafka in China – Rezeptionsgeschichte eines Klassikers der Moderne\n Prof. Dr. Ren Weidong\, Beijing Foreign Studies University\nWednesday\, June 15\, 2 pm\, Käte-Hamburger-Weg 6\, KHW 0.111 \nDie Rezeption Kafkas als eines Autors der modernen deutschsprachigen Literatur und der literarischen Moderne überhaupt erfolgt in China vor dem Hintergrund der Auseinandersetzung mit der “westlichen” und der eigenen literarischen Moderne.\nMein Vortrag zeichnet die Rezeptionsgeschichte Kafkas in China seit der Öffnungspolitik 1978 nach und deckt die Dispositionen auf\, an die auch die chinesische Rezeption der westlichen literarischen Moderne insgesamt anschließt. Kafkas Werk provoziert ein neues ästhetisches Bewusstsein und verlangt eine aktive Anteilnahme des Lesers. Die Beschäftigung mit seinem Werk fordert die konventionellen Normen der chinesischen literaturwissenschaftlichen Forschung heraus und stellt den mit einem traditionellen Realismus vertrauten Leser vor neue Aufgaben. So ist die Geschichte der Kafka-Rezeption auch ein Spiegelbild des Wandels von literarischen Normen\, ästhetischem Bewusstsein\, dem Erwartungshorizont und der Entwicklung der Literaturforschung in China überhaupt. \nPlease note that this event will be held in German.
URL:https://www.cemeas.de/event/guest-lecture-kafka-in-china-rezeptionsgeschichte-eines-klassikers-der-moderne/
LOCATION:Käte-Hamburger-Weg 6\, KHW 0.111
CATEGORIES:CeMEAS Lecture Series,Lecture
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/Paris:20160613T180000
DTEND;TZID=Europe/Paris:20160613T200000
DTSTAMP:20160601T091047Z
CREATED:20160601T091047Z
LAST-MODIFIED:20160601T091047Z
UID:4217-1465840800-1465848000@www.cemeas.de
SUMMARY:Guest Lecture: Revolution Comes to East: colonial modernity\, national subjectivity and subaltern everydayness
DESCRIPTION:Guest Lecture\nRevolution Comes to East: Colonial Modernity\, National Subjectivity and Subaltern Everydayness\nMonday\, June 13\, 2016 · 6pm (c.t.) KWZ 0.602\nProf. Jie-Hyun Lim\nSogang University \n  \nAsianization\, Africanization or Latin Americanization of Marxism involves more than a mere transposition of Marxian ideas to non-European countries. When revolution came to East\, events contradicted the ideology. The Bolshevik revolution seemed to deny Marx’s famous dictum of ‘the country that is more developed industrially only shows\, to the less developed\, the image of its own future.’ Based on a divergent mode of capitalist development from the ‘West’\, the Russian revolution represented ‘a revolution against Karl Marx’s Capital.’\nHowever\, revolution in Russia was not a derivative one wherein the historical authenticity of the Marxian revolution in the developed capitalist countries is tested. Viewed from entangled histories of capitalism\, colonialism\, nationalism and socialism as competing visions of the global modernity\, the Bolshevik revolution was the field of political contests of those competing visions. As the development of the global socialism showed in the twentieth century\, socialism was not consequent to capitalism but constitutive of it. Confronting subaltern everydayness\, all that solid division of the revolution and counterrevolution\, and colonial modernity and national subjectivity melts into the air. This is to trace the socialist revolution moving to East from the combined optic of the global modernity and local everydayness with a spatial stress on Asia. \n 
URL:https://www.cemeas.de/event/guest-lecture-revolution-comes-to-east-colonial-modernity-national-subjectivity-and-subaltern-everydayness/
LOCATION:KWZ 0.602
CATEGORIES:CeMEAS Lecture Series,Lecture
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/Paris:20160608T121500
DTEND;TZID=Europe/Paris:20160608T134500
DTSTAMP:20160526T142256Z
CREATED:20160526T142256Z
LAST-MODIFIED:20160526T142256Z
UID:4201-1465388100-1465393500@www.cemeas.de
SUMMARY:Guest Lecture: The Making of Merchants - War\, Local Government\, and Commercial Organization in Chongqing from 1750 to 1950
DESCRIPTION:Guest Lecture\nThe Making of Merchants – War\, Local Government\, and Commercial Organization in Chongqing from 1750 to 1950\nWednesday\, June 8\, 2016 · 12:15 pm ·  Oec 1.162\nProf. Maura Dykstra\n Caltech Division of the Humanities and Social Sciences \nThis lecture explores the formation\, development\, and expansion of merchant groups in the inland commercial center of Chongqing from the Qianlong period to the end of the Republican era. It demonstrates how Sichuan’s profile as a military base provided an urgent demand and special conditions for commercial organization at the local level. It illustrates how provincial and local institutions created an opportunity for the emergence of merchant groups whose relationship to the state grew both closer and more complicated over time. In conclusion\, this paper argues that the wartime mobilization of merchant groups in the 1930s and 1940s was the climax of two centuries of local state-building. \nPicture: 渝城图section4\, kindly provided by the speaker \n 
URL:https://www.cemeas.de/event/guest-lecture-the-making-of-merchants-war-local-government-and-commercial-organization-in-chongqing-from-1750-to-1950/
LOCATION:Oec. 1.162
CATEGORIES:CeMEAS Lecture Series,Lecture
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/Paris:20160606T160000
DTEND;TZID=Europe/Paris:20160606T180000
DTSTAMP:20160526T144501Z
CREATED:20160526T144501Z
LAST-MODIFIED:20160526T144501Z
UID:4207-1465228800-1465236000@www.cemeas.de
SUMMARY:Guest Lecture: 近代以來中國佛教的基本狀況與未來展望   Basic Situation and Future Prospects of Chinese Buddhism since the Modern Times
DESCRIPTION:Guest Lecture\n近代以來中國佛教的基本狀況與未來展望\n普 慧\, 國家教育部人文社會科學重點研究基地四川大學中國俗文化研究中心\nMonday\, June 6\, 2016  · 4 pm (c.t.)  ·  VG 4.104\n \n  \nBasic Situation and Future Prospects of Chinese Buddhism since the Modern Times\nPu Hui\, Centre for Chinese Folk Cultural Studies of Sichuan University\, Key Research Base of Humanities & Social Science of National Ministry of Education\n \n佛教從公元1世紀傳入中國，歷經2000年，已經完全成爲中國傳統文化的重要組成部分，在中國漢文化以及一些主要的少數民族文化中，發揮了重要的作用。人們的社會生活、精神生活都充斥著佛教內容。無論是上層的知識精英，還是下層的黎民百姓，都離不開佛教信仰的指導。 \n走向近代時的佛教，已經是老態龍鍾，步履蹣跚，一副衰氣。伴隨著近代民族革命和民主革命的興起，中國佛教也開始懲治教內腐敗，力圖復興、光大佛法，以適應社會急變之需。然而，20世紀的中國，戰亂頻仍，內憂外患，民族救亡和國家振興成爲主題。意識形態的加強，政治氛圍的濃郁，把佛教的生存空間擠壓到了瀕臨倒閉的境地。佛教的精神指南作用下滑爲民間神祇的功利主義的心理安慰。20世紀直至今天的30多年裡，佛教迅速復興，力求適應新的社會變革。 \n中國佛教的前世、今生以及未來將如何行進呢？她還能有新的活力嗎？演講者將提出自己的觀點。 \n  \nImage: By Mi..chael\, CC BY-NC 2.0\, https://flic.kr/p/hF5j9v\n Design: CeMEAS \n  \n  \n 
URL:https://www.cemeas.de/event/guest-lecture-%e8%bf%91%e4%bb%a3%e4%bb%a5%e4%be%86%e4%b8%ad%e5%9c%8b%e4%bd%9b%e6%95%99%e7%9a%84%e5%9f%ba%e6%9c%ac%e7%8b%80%e6%b3%81%e8%88%87%e6%9c%aa%e4%be%86%e5%b1%95%e6%9c%9b-basic-situation-and/
LOCATION:VG 4.104
CATEGORIES:CeMEAS Lecture Series,Lecture
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/Berlin:20160603T140000
DTEND;TZID=Europe/Berlin:20160603T160000
DTSTAMP:20160531T162845Z
CREATED:20160531T162845Z
LAST-MODIFIED:20160531T162845Z
UID:4211-1464962400-1464969600@www.cemeas.de
SUMMARY:Globalization\, Corporate Social Responsibility and the Environmental Impacts on China
DESCRIPTION:Guest Lecture\nGlobalization\, Corporate Social Responsibility and the Environmental Impacts on China\nMaoliang Bu\, PhD\, Associate Professor\, Nanjing University\, School of Business\nFriday\, June 3\, 2 pm\nSeminar Room (Room No. 13.122)\, Library of the Institute for International Law and European Law\, MZG (“Blauer Turm”)\, 13th Floor\n\n\nWe kindly invite you to this week’s lecture by Maoliang Bu\, jointly organized by the Institute for International Law and European Law\, Sino-German Institute for Legal Studies and CeMEAS!\nThe presentation consists of a couple of papers on China’s environmental issues from the perspective of globalization and corporate social responsibility. Some interesting questions include: Is China a pollution haven of foreign direct investment? Do multinational enterprises race to bottom in China? Does corporate social responsibility play a role? How is the evolvement of pollution industry flight across regions in China?
URL:https://www.cemeas.de/event/globalization-corporate-social-responsibility-and-the-environmental-impacts-on-china/
LOCATION:Seminar Room (Room No. 13.122)\, Library of the Institute for International Law and European Law\, MZG (“Blauer Turm”)\, 13th Floor
CATEGORIES:CeMEAS Lecture Series,Lecture
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/Paris:20160520T121500
DTEND;TZID=Europe/Paris:20160520T140000
DTSTAMP:20160425T083031Z
CREATED:20160425T083031Z
LAST-MODIFIED:20160425T083031Z
UID:4167-1463746500-1463752800@www.cemeas.de
SUMMARY:CeMEAS Lecture: Beyond Modernity - Understanding Change in Qing China (1644 – 1911)
DESCRIPTION:CeMEAS Lecture\nBeyond Modernity: Understanding Change in Qing China (1644 – 1911)\nFriday\, May 20\, 2016\, 12:15 VG 2.101\nProf. Margherita Zanasi\nDirector of Asian Studies\, Department of History  at Louisiana State University \nThis lecture explores the limits of adopting a modernization approach to the study of economic change in Qing China. Recent works have successfully “decentered” developmental determinism by questioning both the uniqueness of the European experience and the imposition on non-Western countries of derivative chronologies of modernity. They have especially focused on tracing the existence in China of those elements that characterized the modernization experience in Europe\, above all the introduction of pro-market and pro-consumption policies. This approach\, however\, had the unintended consequence of keeping the historical narrative focused on the European experience\, overshadowing elements that played a uniquely important role in China\, such as population growth. \nIn the late-eighteenth and early-nineteenth centuries\, under mounting pressure from population growth\, pro-market and pro-consumption ideas and policies that had culminated in the reign of the Qianlong Emperor (1711 –1799) began to lose favor. This reversal marked the beginning of the uneasy relationship with the free market that came to characterize modern China. In China\, therefore\, the fortunes of laissez faire thought and policies followed a very different path than in Europe. They emerged almost a hundred year earlier and came later to be considered unsuitable to face newly emerging problems. In China\, modernity actually arrived in the form of an increasingly interventionist state. \n  \nImage: By tanakawho\, Behind the bars\,  CC BY-NC 2.0\,  https://flic.kr/p/dYqAgS\nDesign: CeMEAS\n  \n  \n  \n  \n  \n  \n 
URL:https://www.cemeas.de/event/cemeas-lecture-beyond-modernity-understanding-change-in-qing-china-1644-1911/
LOCATION:Verfügungsgebäude\, Platz der  Göttinger Sieben 7\, Göttingen
CATEGORIES:CeMEAS Lecture Series,Lecture
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/Paris:20160517T160000
DTEND;TZID=Europe/Paris:20160517T180000
DTSTAMP:20160513T105111Z
CREATED:20160513T105111Z
LAST-MODIFIED:20160513T105111Z
UID:4184-1463500800-1463508000@www.cemeas.de
SUMMARY:Global Food Research Colloquium - Fertilizer Use in China: Why Is It So High\, and What Can Be Done to Reduce It?
DESCRIPTION:Global Food Research Colloquium\nFertilizer Use in China: Why Is It So High\, and What Can Be Done to Reduce It?\n\nProfessor David Abler\, Ph.D.\, Agricultural\, Environmental and Regional Economics and Demography\, Penn State University\n\nTuesday\, 17.05.2016\, 16:15 to 17:45\nZHG 102\n\n\nOn Tuesday\,  May 17th  David Abler will present his research on fertilizer use in China in the Global Food Research Colloquium. The Colloquium has been organized by the Department of Agricultural Economics and Rural Development as a joint event with the Agricultural Economics Seminar.\n\n \n   \nChina’s rates of agricultural fertilizer use per hectare are among the highest in the world\, and fertilizer is a major contributor to water pollution\, air pollution\, and greenhouse gas emissions in China. Several explanations have been put forward for the high rates of fertilizer use in China\, most of which do not stand up to close scrutiny. A number of pilot programs offering farmers information\, technical assistance\, and/or incentives to reduce fertilizer use have been tried\, almost all of which have failed. This paper surveys these explanations and programs\, identifies key unanswered research questions about fertilizer use in China\, and offers programmatic suggestions for reducing fertilizer use based on the experience of other countries.\n\n\nFind out more about Göttingen University Global Agri-Food Systems program and events on http://www.uni-goettingen.de/de/191858.html
URL:https://www.cemeas.de/event/global-food-research-colloquium-fertilizer-use-in-china-why-is-it-so-high-and-what-can-be-done-to-reduce-it/
LOCATION:ZHG 102
CATEGORIES:CeMEAS Lecture Series,Lecture
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/Paris:20160502T180000
DTEND;TZID=Europe/Paris:20160502T200000
DTSTAMP:20160425T083048Z
CREATED:20160425T083048Z
LAST-MODIFIED:20160425T083048Z
UID:4164-1462212000-1462219200@www.cemeas.de
SUMMARY:CeMEAS Lecture: AIRCRAFT\, SPACECRAFT\, STATECRAFT Specialist cultures and China-U.S. trade in sensitive technologies
DESCRIPTION:CeMEAS Lecture\nAircraft\, Spacecraft\, Statecraft: Specialist cultures and China-U.S. trade in sensitive technologies\nMonday\, May 2\, 2016\, 6 pm (c.t.) KWZ 0.610\nAlanna Krolikowski\, PhD\nVisiting Professor of Modern Chinese Society and Economy\, Georg-August-University Göttingen \nWhy are some sensitive\, strategic high-technology industries organized into transnational production networks while others are fragmented into national industrial bases? This project explores this general question through a comparison of China-U.S. trade in two strategic\, dual-use sectors: civil commercial aircraft and spacecraft manufacture. In the aircraft sector\, Chinese and U.S. firms have expanded their trade and industrial partnerships for the manufacture of sensitive items since the 1980s. In the space sector\, Chinese and U.S. firms traded in sensitive articles for a decade before policy changes severed these exchanges in 1999. This project explains these divergent outcomes\, drawing on data collected through extensive field research. \n  \nImage: PaoPao Wang PCPOP.COM\, kindly supplied by the lecturer\nDesign: CeMEAS \n 
URL:https://www.cemeas.de/event/cemeas-lecture-aircraft-spacecraft-statecraft-specialist-cultures-and-china-u-s-trade-in-sensitive-technologies/
LOCATION:Kulturwissenschaftliches Zentrum\, Heinrich- Düker Weg 14\, Göttingen
CATEGORIES:CeMEAS Lecture Series,Lecture
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/Paris:20160425T170000
DTEND;TZID=Europe/Paris:20160425T190000
DTSTAMP:20160412T094016Z
CREATED:20160412T094016Z
LAST-MODIFIED:20160412T094016Z
UID:4159-1461603600-1461610800@www.cemeas.de
SUMMARY:CeMEAS Lecture: The Uighur Separatist Movement - Its Past\, Present and Future
DESCRIPTION:CeMEAS Lecture \nThe Uighur Separatist Movement – Its Past\, Present and Future\nMonday\, April 25\, 2016\, 5 pm (c.t.) KWZ 3.701\nJeremy Gong\, PhD candidate\nDepartment of War Studies\, King’s College\, London \nOver the past years China has claimed itself to be a victim of terrorist activities perpetrated by members of the Uighur Separatist Movement (USM)\, who were blamed for atrocities in Chinese cities of Urumqi\, Kunming and so on. In response Chinese authorities have militarised Xinjiang Province and expressed desire to be included in the US-led alliance fighting Global War on Terror. Who are the Uighur people? Why do they want independence from China? Why have they taken up armed struggle against the Han Chinese? Are they terrorists or freedom fighters? Unsurprisingly media reports on the USM in the West are filled with colonial narratives\, which have been provided by experts with little interest in the history of the Uighur nation or the development of the modern Chinese state. This talk intends to bring in a historical dimension to analysis of the USM to help scholars better understand the rise of Uighur militancy. Although it does not seek to find a solution to violence associated to the USM\, it invites scholars to examine China’s claim over Uighur’s territory\, evaluate China’s current policy on ethnic Muslim minorities and perhaps predict the future direction of such protracted conflict between the Han Chinese and the Uighur people. \nImage: By Jed\, CC BY 3.0\, https://commons.wikimedia.org/w/index.php?curid=7797823\nDesign: CeMEAS
URL:https://www.cemeas.de/event/cemeas-lecture-the-uighur-separatist-movement-its-past-present-and-future/
LOCATION:Kulturwissenschaftliches Zentrum\, Heinrich- Düker Weg 14\, Göttingen
CATEGORIES:CeMEAS Lecture Series,Lecture
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/Paris:20160420T170000
DTEND;TZID=Europe/Paris:20160420T190000
DTSTAMP:20160407T102435Z
CREATED:20160407T102435Z
LAST-MODIFIED:20160407T102435Z
UID:4154-1461171600-1461178800@www.cemeas.de
SUMMARY:Guest Lecture: China in 1968 - From the Red Guard Movement to the Sent Down Youth Movement
DESCRIPTION:Guest Lecture\nChina in 1968: From the Red Guard Movement to the Sent Down Youth Movement\nWednesday\, April 20\, 2016 · 5 pm   (c.t.)  KWZ 0.701\nProf. Jin Guangyao\n Department of History\, Fudan University  \n2016 is the 50th anniversary of the Cultural Revolution. In order to launch the Cultural Revolution\, Mao Zedong mobilized the Red Guard (young students) to rebel against the class enemy\, therefore the Red Guard played a vanguard role in the Cultural Revolution. In 1968\, however\, Mao ended the Red Guard movement and sent young students down to the countryside. This talk tries to discuss why Mao changed his attitude towards the Red Guard\, how the Red Guard reacted to Mao’s policy\, and what influence the Sent Down Youth movement had on the Red Guard generation.\n \nImage: Joe Wong\, Red Guards\, Tag\, CC BY 2.0\, https://flic.kr/p/6MU6E5 \n  \n 
URL:https://www.cemeas.de/event/lecture/
CATEGORIES:CeMEAS Lecture Series,Lecture
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/Berlin:20150709T140000
DTEND;TZID=Europe/Berlin:20150709T160000
DTSTAMP:20150630T095844Z
CREATED:20150630T095844Z
LAST-MODIFIED:20150630T095844Z
UID:3753-1436450400-1436457600@www.cemeas.de
SUMMARY:Lecture: Master Miaoyi
DESCRIPTION:Lecture: Die Rolle des Humanistischen Buddhismus in der Renaissance des Buddhismus in der Volksrepublik China\n人間佛教於現代中國大陸佛教的復興\nThursday\, July 9\, 2015   \n2 pm\, VG Room 2.101\nMaster Miaoyi (Fo-Guang-Shan Tempel Berlin)\n \n \nMaster Miaoyi absolvierte ein Studium der Buddhologie an der Fo-Guang-Shan Universität in Taiwan. Zur Zeit ist sie Vorsteherin des Fo-Guang-Shan-Tempels in Berlin. Früher hat sie als Vizepräsidentin des Zeitungsverlages „Renjian Fubao“ gearbeitet. Außerdem hat sie auch als Vorsteherin des Fo-Guang-Shan-Tempels in Hacienda Heights Kalifornien\, Guam und Los Angeles in den USA\, sowie auch in Amsterdam\, Genf und Wien gedient. \nIm Vortrag werden die Gründe und Hintergründe des Niedergangs und Wiederaufstiegs des Buddhismus in der VR China analysiert. Darüber hinaus wird die Rolle\, die der Humanistische Buddhismus heute spielt\, seine Bedeutung und Auswirkungen in der VR China vorgestellt. Zur Sprache kommen dabei die Definition von „Humanistischer Buddhismus“\, seine konkreten Inhalte\, Funktionen\, sowie die Unterschiede zum traditionellen Buddhismus. \n妙益法師\,畢業於佛光山叢林大學研究部\,現任柏林佛光山監寺。歷任人間福報副社長、\n美國西來寺/關島佛光山/南灣佛光山監寺及歐洲荷華寺/日內瓦會議中心/維也納佛光\n山監寺等。\n剖析中國大陸佛教從衰微至現今復興的因與緣？進一步闡述人間佛教在現代中國大陸佛\n教復興所扮演的角色、意義及功用？從而介紹何謂人間佛教？\n人間佛教之意涵、特色等？與傳統所說「佛教」有何不同？\n為何特別強調「人間」？ \nIm Anschluß an den Vortrag wird Master Miaoyi von 18:30 bis 21:00 bei den Schillerwiesen eine Meditationsübung leiten. Wer da ran teilnehmen möchte\, der möge sich bitte bis zum 3. Juli bei der Göttingen Buddhism Salon unter buddhism.goettingen@gmail.com melden. \n演講結束後，妙益法師將于18:30-21:00在席勒草坪親自指導一次禅修活動，有意參加者請在7月3日前與哥廷根學佛小組聯系，聯系郵buddhism.goettingen@gmail.com.
URL:https://www.cemeas.de/event/lecture-master-miaoyi/
LOCATION:Verfügungsgebäude\, Platz der  Göttinger Sieben 7\, Göttingen
CATEGORIES:CeMEAS Lecture Series,Lecture
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/Berlin:20150708T180000
DTEND;TZID=Europe/Berlin:20150708T200000
DTSTAMP:20150630T094942Z
CREATED:20150630T094942Z
LAST-MODIFIED:20150630T094942Z
UID:3751-1436378400-1436385600@www.cemeas.de
SUMMARY:Lecture: Prof. Dr. Chi Chung
DESCRIPTION:Lecture: The Bilateral Investment Treaty between China and Taiwan and Its Historical Background\nWednesday\, July 8\, 2015 \n6 pm KWZ 0.602\nProf. Dr. Chi Chung (Academia Sinica)\n\nThe bilateral investment treaty between China (People’s Republic of China; PRC) and Taiwan (Republic of China; ROC) took effect on January 31\, 2013. Although it is the 104th bilateral investment treaty for China and the 17th bilateral investment treaty for Taiwan\, it is a milestone for both the China-Taiwan relationship and Taiwan’s relationships with the rest of the world.  I will discuss its contents and historical background. \nLongtime observers of China and Taiwan would of course note that the word “treaty” seems politically incorrect and therefore impossible in the China-Taiwan context. Indeed\, the word “treaty” is not used in the document. I plan to provide the historical background to help explain the contents and purposes of the investment treaty. \nAfter presenting the contents of the investment treaty between China and Taiwan\, I will discuss the political history between China and Taiwan and the history of economic and social interactions between the people of China and the people of Taiwan. I will also discuss the legal history of the investment relationship between China and Taiwan. In the Conclusion\, I draw on the historical background aforementioned and the international legal scholarship on the issue of “compliance” to discuss the extent to which the investment treaty lives up to its promise.\n \n  \n 
URL:https://www.cemeas.de/event/lecture-prof-dr-chi-chung/
LOCATION:Kulturwissenschaftliches Zentrum\, Heinrich- Düker Weg 14\, Göttingen
CATEGORIES:CeMEAS Lecture Series,Lecture
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/Berlin:20150204T180000
DTEND;TZID=Europe/Berlin:20150204T200000
DTSTAMP:20150115T084105Z
CREATED:20150115T084105Z
LAST-MODIFIED:20150115T084105Z
UID:3569-1423072800-1423080000@www.cemeas.de
SUMMARY:Lecture: Small Heritages
DESCRIPTION:“Small Heritages”: Heritage conservation as a social agent in Taiwan\nLecture\nProf. Dr. Chiang Min-chin (Tapei National University of the Arts\, Graduate Institute of Architecture and Cultural Heritage)\nWednesday\, February 4\, 2015\n6pm (c.t.)\nKWZ 1.731
URL:https://www.cemeas.de/event/3569/
LOCATION:KWZ 0.602
CATEGORIES:CeMEAS Lecture Series,Lecture
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/Berlin:20150121T140000
DTEND;TZID=Europe/Berlin:20150121T160000
DTSTAMP:20150115T084432Z
CREATED:20150115T084432Z
LAST-MODIFIED:20150115T084432Z
UID:3571-1421848800-1421856000@www.cemeas.de
SUMMARY:Lecture: Sekundarstufe Chinesisch
DESCRIPTION:Zwischen bildungspolitischen Vorgaben und sprachspezifischen Besonderheiten – der neue Kernlehrplan für die Sekundarstufe II Chinesisch in NRW\nLecture\nDr. Christina Neder (Ruhr-Universität Bochum)\nTuesday\, January 21\, 2015\n2pm (c.t.)\nKWZ 0.604
URL:https://www.cemeas.de/event/lecture-sekundarstufe-chinesisch/
LOCATION:KWZ 0.604\, Heinrich Dueker Weg 14\, Göttingen
CATEGORIES:CeMEAS Lecture Series,Lecture
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/Berlin:20141216T080000
DTEND;TZID=Europe/Berlin:20141216T170000
DTSTAMP:20141216T121924Z
CREATED:20141216T121924Z
LAST-MODIFIED:20141216T121924Z
UID:3511-1418716800-1418749200@www.cemeas.de
SUMMARY:Vorstellungsvorträge W3- Professur für Modernes Chinesisch mit Schwerpunkt auf globalhistorischen Perspektiven
DESCRIPTION:Vorstellungsvortäge\nW3- Professur für Modernes China mit Schwerpunkt auf globalhistorischen Perspektiven\nDonnerstag\, 18.12.2014\nWaldweg 26\, Raum 1.203\n \n14:30 Uhr     Prof. Dr. Dominic Sachsenmaier (Bremen)\n“In welchen Räumen bewegt sich die Geschichte des modernen China?\nEinige Debatten” \n16:45 Uhr     PD Dr. Thoralf Klein (Loughborough)\n“China im globalen Mediennetzwerk. Telegraphie\, Nachrichten und Gerüchte\nwährend des Boxerkrieges im Sommer 1900” \nZu diesen Vorstellungsvorträgen mit anschließenden Diskussionen laden wir Sie herzlich ein.
URL:https://www.cemeas.de/event/vorstellungsvortrage-im-zusammenhang-mit-der-besetzung-einer-w3-professur-fur-modernes-chinesisch-mit-schwerpunkt-auf-globalhistorischen-perspektiven/
CATEGORIES:Lecture
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/Paris:20140714T080000
DTEND;TZID=Europe/Paris:20140714T170000
DTSTAMP:20170117T131120Z
CREATED:20170117T131120Z
LAST-MODIFIED:20170117T131120Z
UID:4755-1405324800-1405357200@www.cemeas.de
SUMMARY:Lecture: Lord Yang - A God and His Special Role in Local Politics of Late Qing China (1840 - 1867)
DESCRIPTION:Lecture: Lord Yang – A God and His Special Role in Local Politics of Late Qing China (1840 – 1867)\nMonday\, July 14\, 2014\n2.15pm\, KWZ Room 0.608\nProf. Dr. Lo Shih- chieh \nIn early February 1855\, a group of “local bandits” led by Qu Zhenhan occupied Yueqing city of Wenzhou prefecture for a week. According to Qing officials’ report\, this incident was suppressed by the divine manifestation of Lord Yang\, a popular local deity in Wenzhou. Instead of focusing on how Qing authority regained control over local society\, this presentation takes advantage of the local materials available in Wenzhou to explore the following two questions: How does a local deity function politically in local society? What is the role of popular religion in local politics and even national politics in late Qing China? This local history study sheds light on the significance of popular religion in Chinese political culture. \nPicture: Ashley Wang\, Flames [hdr] *Explored*\, CC BY-ND 2.0\, https://www.flickr.com/photos/ashley-rly/3783945913/
URL:https://www.cemeas.de/event/lecture-lord-yang-god-special-role-local-politics-late-qing-china-1840-1867/
CATEGORIES:CeMEAS Lecture Series,Lecture
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/Paris:20140709T140000
DTEND;TZID=Europe/Paris:20140709T160000
DTSTAMP:20170118T133210Z
CREATED:20170118T133210Z
LAST-MODIFIED:20170118T133210Z
UID:4761-1404914400-1404921600@www.cemeas.de
SUMMARY:Lecture: The Thinking of Chinese Higher Education Reform and Features of Internationalization Process
DESCRIPTION:Reform and Internationalization of\n Higher Education in China\nWednesday\, July 9\, 2014\n2pm\, Waldweg 26\, Raum 6.103\nProf. Qiuheng Shi \nThis lecture will focus on core issues of Chinese Higher Education reform and shed light on national strategies of modernization and internationalization. \nTwo national reform strategies will be laid out and analyzed  to give detailed insight into the processes and structures of Higher Education reform.Based on these foundations\, the internationalization of Chinese Universities and their strive to catch up with educational institutions in the West will be discussed. \nPicture: Kevin Dooley\, Graduation Day at Nanjing University\, CC BY 2.0\, https://www.flickr.com/photos/pagedooley/9282149345/
URL:https://www.cemeas.de/event/lecture-thinking-chinese-higher-education-reform-features-internationalization-process/
CATEGORIES:CeMEAS Lecture Series,Lecture
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/Paris:20140612T160000
DTEND;TZID=Europe/Paris:20140612T180000
DTSTAMP:20170118T134449Z
CREATED:20170118T134449Z
LAST-MODIFIED:20170118T134449Z
UID:4775-1402588800-1402596000@www.cemeas.de
SUMMARY:Lecture: Chinese Multinationals going Global: Strategies and Challenges
DESCRIPTION:Lecture: Chinese Multinationals going Global: Strategies and Challenges\nThursday\, June 12\, 2014\n4pm\, Theologicum Hörsaal T01\nProf. Dr. Klaus Meyer \nOver the past decade many Chinese enterprises have expanded their operations overseas and became substantive players in several industries and host countries.\nThis talk will explore the strategies that these Chinese companies pursue to catch up withglobal industry leaders\, focusing in particular on processes of learning about international\nbusiness operations\, and the acquisition of strategic assets overseas. It will also explore differences in these strategies between the first wave of overseas investments by state enterprises that still dominate many sectors in China\, and the second wave led by private companies in a wide range of manufacturing sectors. Despite the impressive acceleration of outward investments\, Chinese multinationals face considerable challenges managing\ntheir overseas operations\, especially acquired business units. The talk will thus conclude by outlining these operational and cross-cultural challenges\, and discuss approaches to managing them.\n \nPhoto: Mike Behnken\, I ♥ Shanghai\, CC BY-ND 2.0\, https://www.flickr.com/photos/mikebehnken/5118469004/
URL:https://www.cemeas.de/event/lecture-chinese-multinationals-going-global-strategies-challenges/
CATEGORIES:CeMEAS Lecture Series,Lecture
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/Paris:20140611T000000
DTEND;TZID=Europe/Paris:20140611T140000
DTSTAMP:20170118T134215Z
CREATED:20170118T134215Z
LAST-MODIFIED:20170118T134215Z
UID:4771-1402444800-1402495200@www.cemeas.de
SUMMARY:Lecture: Post - Orientalist Perceptions of Tibet between China and the West: Essentialization\, Geopolitics and Topophilia
DESCRIPTION:Lecture: Post – Orientalist Perceptions of Tibet between China and the West: Essentialization\, Geopolitics and Topophilia\nWednesday\, June 11\, 2014\n12pm\, VG. Room 2.101\nDr. Dan Smyer Yu \nThe appearance of Tibet is unprecedentedly frequent in global discourses of humanitarian issues\, climate changes\, environmental conservation\, peace-building\, religion-science dialogue\, social engagement of Buddhism\, creative arts\, and New Age Spiritualty in the twenty-first century. It continues to spark imaginations of all sorts globe-wise. Scholarly critiques of “the imagined Tibet” as a popular cultural trend were initiated in the 1990s to de-essentialize the idealized image of Tibet and Tibetans. Since then a body of critical literature has quickly grown\, examining the causes and the nature of such popular fixation on things Tibetan. It undoubtedly has critical impact on the public understanding of Tibet in the modern context; however\, it is also noticeable that the initially intended de-essentializing effort is evolving into a recognizable essentialization of those who have strong interest in Tibetan culture\, religion\, and environment. This paper is intended to critique how the power-representation discourse adopted from Edward Said’s Orientalism is utilized in the context of modern Tibetan studies. Through case studies of perceptions of Tibet in China and the West\, it proposes a post-Orientalist perspective from which the unique landscape of Tibet is understood as the foundation for a type of topophilia\, which antecedently triggers what scholars characterize as “imagination\,” “fantasy\,” or “hallucination.” \nPhoto: Tibet\, rickz\, CC BY-NC-ND 2.0\, https://www.flickr.com/photos/rickz/9180133912/
URL:https://www.cemeas.de/event/lecture-post-orientalist-perceptions-tibet-china-west-essentialization-geopolitics-topophilia/
CATEGORIES:CeMEAS Lecture Series,Lecture
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/Paris:20140523T140000
DTEND;TZID=Europe/Paris:20140523T160000
DTSTAMP:20170118T134636Z
CREATED:20170118T134636Z
LAST-MODIFIED:20170118T134636Z
UID:4779-1400853600-1400860800@www.cemeas.de
SUMMARY:Lecture Series: Wie traditionell ist die Traditionelle Chinesische Medizin wirklich?
DESCRIPTION:Lecture: Wie traditionell ist die Traditionelle Chinesische Medizin wirklich?\nFriday\, May 23\, 2014\n2pm\, KWZ\, Room 0.608\nDr. phil. Dr. rer. med. Dominique Herzter \n“Chinesische Medizin ist ein großes Schatzhaus\, das wir gründlich ans Licht holen und weiter entwickeln sollten” (Mao Zedong) \nAnders als die Bezeichnung „Traditionelle Chinesische Medizin “ (TCM) vermuten lässt\, handelt es sich hier weniger um eine Medizin\, die primär auf traditionelles medizinisches Wissen zurückgreift\, als vielmehr um eine „moderne“\, von Mao Zedong persönlich initiierte Erfindung. Dieses medizinische System „TCM“ ist stark von der Schulmedizin beeinflusst ist und hat in China nicht nur das Monopol auf die Ausübung ostasiatischer Medizin\, sondern dient inzwischen als (wirtschaftliches) Modell für die weltweit florierende Chinesische Medizin. Doch nachdem inzwischen sowohl in den westlichen Ländern wie in China selbst der Ruf nach der „eigentlichen Traditionellen Chinesischen Medizin“ laut wird\, geht der Vortrag der Frage nach\, was unter dieser traditionellen Medizin zu verstehen sein könnte und ob sie in Gestalt einer postulierten „Daoistischen Medizin“ wieder zu finden ist. \nPicture: Ross Pollack\, Chinese Medicine Man\, CC BY-NC-SA 2.0\,https://www.flickr.com/photos/rossap/8289758503/ \n\n 
URL:https://www.cemeas.de/event/lecture-series-wie-traditionell-ist-die-traditionelle-chinesische-medizin-wirklich/
CATEGORIES:CeMEAS Lecture Series,Lecture
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/Paris:20140521T180000
DTEND;TZID=Europe/Paris:20140521T190000
DTSTAMP:20170118T134822Z
CREATED:20170118T134822Z
LAST-MODIFIED:20170118T134822Z
UID:4781-1400695200-1400698800@www.cemeas.de
SUMMARY:Lecture Series: Japan and the World of Islam\, a transnational history of nationalism\, modernism and empire
DESCRIPTION:Lecture: Japan and the World of Islam\, a transnational history of nationalism\, modernism and empire\nWednesday\, May 21\, 2014\n6pm (s.t.)\, KWZ\, Room 3.601\nProf. Selçuk Esenbel \nThe Japanese interest in the “world of Islam” between 1868-1945 displays the history of nationalism\, modernism\, and empire from a global perspective at multiple levels. The little-known interaction between Japan and Muslim states (Ottoman Turkey\, Qajar Iran\, Egypt) as well as Muslim ethnic and national communities in Eurasia reveals international relations between Non-European states and transnational connections that was parallel to the world order dominated by the Western Great Powers. The Japanese interest extended to the study of Islam and the ethnic and national populations such as the Turkic peoples of Inner Asia and Central Asia. Japanese and Muslim intellectuals interacted through the vision of Pan-Asianism and Pan-Islamism that represents mutual imaginations about alternative modernities. The Japanese interest in Islamic affairs and the study of Muslim Asia and the Middle East coupled with the Japanese network among Muslims became part of imperial Japan’s geo-political strategy for empire building in Asia. \nPicture: Prof. Selçuk Esenbel
URL:https://www.cemeas.de/event/lecture-series-japan-world-islam-transnational-history-nationalism-modernism-empire/
CATEGORIES:CeMEAS Lecture Series,Lecture
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/Paris:20140515T150000
DTEND;TZID=Europe/Paris:20140515T173000
DTSTAMP:20170119T112849Z
CREATED:20170119T112849Z
LAST-MODIFIED:20170119T112849Z
UID:4839-1400166000-1400175000@www.cemeas.de
SUMMARY:CeMEAS Round Table: Labour Relations in China
DESCRIPTION:CeMEAS Round Table:\nLabour Relations in China\n15th of May 2014\, 15:00 – 17:30 \nAlfred-Hessel-Saal\, Am Papendiek 14\n37073 Göttingen\nThis event is free and open to public!\n \n  \n\nDownload Program\nDownload Poster\nMore about the CeMEAS Podium\nPhoto: Worker  Revolution by Ming Xia. https://www.flickr.com/photos/xiaming/397350033\nCC BY-NC-SA 2.0\nContact: Katja Pessl\, kpessl@uni-goettingen
URL:https://www.cemeas.de/event/cemeas-round-table-labour-relations-china/
CATEGORIES:CeMEAS Lecture Series,CeMEAS Podium,Lecture
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/Paris:20140508T140000
DTEND;TZID=Europe/Paris:20140508T160000
DTSTAMP:20170118T134939Z
CREATED:20170118T134939Z
LAST-MODIFIED:20170118T134939Z
UID:4783-1399557600-1399564800@www.cemeas.de
SUMMARY:Lecture Series: Developing security\, securing development?
DESCRIPTION:Lecture: Developing security\, securing development? Chinese foreign policy\, norms evolution and the challenges of security in Africa\nThursday\, May 8\, 2014\n2pm\, Room VG 2.101\nDr. Daniel Large \nDeepening conflict in South Sudan is once again increasing interest in China’s role in the country\, in neighboring Sudan and\, more generally\, China’s changing engagement with conflict and security dynamics in Africa. China’s relations with fragile and conflict affected states is well recognized. Recognizing that post-conflict environments and state fragility pose a unique set of challenges to its growing economic interests on the continent\, the Chinese government has sought to respond through a process of adaptation and policy engagement. Using the case of South Sudan and Sudan to illustrate broader themes\, this seminar will examine China’s negotiation of development and security\, and why and how this has travelled from the margins to a much more central part of China’s emerging role in Africa. \nPicture: S. J. Pyrotechnic Sarah_Jones\, Globe Keychain 004 2\, CC BY-SA 2.0\, http://www.flickr.com/photos/sarahakabmg/2188959997/.
URL:https://www.cemeas.de/event/lecture-series-developing-security-securing-development/
CATEGORIES:CeMEAS Lecture Series,Lecture
END:VEVENT
END:VCALENDAR