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BEGIN:VEVENT
DTSTART;TZID=Europe/Berlin:20150702T180000
DTEND;TZID=Europe/Berlin:20150702T190000
DTSTAMP:20260410T012740
CREATED:20150422T095618Z
LAST-MODIFIED:20150422T095618Z
UID:3684-1435860000-1435863600@www.cemeas.de
SUMMARY:Lecture Series: Dr. Nellie Chu
DESCRIPTION:Lecture: The Spaces Between: Corporatizing Lineage Belonging and the Making of Fast Fashion in Southern China\nThursday\, July 2\, 2015  \n6 pm\, KWZ Room 0.609\nDr. Nellie Chu (University of Göttingen)\n\n  \n \nMy presentation introduces my research on the global commodity chains for fast fashion in Guangzhou\, which I began during the period of 2010-2012. In particular\, I describe how these global commodity chains within the Pearl River Delta region of southern China entails post-socialist transformations of property and kin relations among members of long-standing lineages who currently claim use-rights to the land.  \nUsing the Zhongda garment district in southeastern Guangzhou as a case study\, I argue that the formation of global commodity chains for fast fashion in southern China entails the re-definition of lineage belonging as socialist collectives are converted to profit-driven corporations by long-standing villagers. Specifically\, I outline the historic transformation of this site from a collection of former agricultural villages known as Nanjing village during the Maoist period to a massive industrial hub\, which currently stands as a conglomerate of several neighboring urban villages which are administratively suspended between rural and urban designations.  \nI begin by narrating the re-division of the land from individualized plots loosely organized around various lineages into massive agricultural collectives during the early years of the Communist Revolution\, and the subsequent re-distribution of the land from agricultural collectives to privatized household plots during the Reform period when Deng Xiaoping promoted citizens to experiment with entrepreneurship and other capitalist practices. In particular\, I emphasize how in light of these large-scale changes\, long-standing members of Nanjing village redefine the affective and profit-driven contours of lineage belonging in face of large-scale urbanization projects. Their kin-based capitalist activities as corporate lineages in turn shape the ways in which members of these local village collectives assert their claims against the state as share-holders of the land. \nImage: Theen Moy \, Liminal Space\, https://flic.kr/p/oMZJdP\, CC BY-NC-SA 2.0
URL:https://www.cemeas.de/event/lecture-series-dr-nellie-chu/
LOCATION:Kulturwissenschaftliches Zentrum\, Heinrich- Düker Weg 14\, Göttingen
CATEGORIES:CeMEAS Lecture Series
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BEGIN:VEVENT
DTSTART;TZID=Europe/Berlin:20150707T180000
DTEND;TZID=Europe/Berlin:20150707T200000
DTSTAMP:20260410T012740
CREATED:20150527T105805Z
LAST-MODIFIED:20150527T105805Z
UID:3735-1436292000-1436299200@www.cemeas.de
SUMMARY:Lecture: Patrick Lai 賴志成
DESCRIPTION:Lecture: Green Luck? Red Luck?\nIntercultural Differences in Language from the Lens of Colour Related Expressions\n对外汉语教学之——中英色彩文化与语义对比\nTuesday\, July 7\, 2015 \n6 pm\, KWZ Room 0.603\nPatrick Lai 賴志成 (Hong Kong Institute of Education)\n \n  \n \nA comparison between Chinese and English shows that differences in language usage can arise from cultural differences. The use of colour is a prime example. With colour being an objective phenomenon\, the basic meaning of colour does not differ in the two languages. However\, the same colour can carry different meanings and nuances at deeper levels of language use due to different historic backgrounds and traditions. Studying the rich contents of colour associated expressions helps facilitate understanding of intercultural differences. In this talk\, the literature on comparative study of colour associated language will first be reviewed. Then the historical developments of colour associated expressions in both languages and cultures will be explored. The final part compares the contemporary use of colours in English and Chinese. The talk will also touch upon application of the Berlin and Kay Theory and the Barry McLaughlin Theory in this research field.\n \n通过对比英汉两种语言中词的差异，可以证明若文化不同，遣词用字也会有很大的不同。两种语言中颜色的运用就是非常典型的例子。色彩作为一种客觀现象，在中英 文中，基本含义也没有很大的差别。但由于中英两种文化由于语言习惯、历史背景、传统风俗等方面的差异，引致在理解、应用相同颜色传递深层次的语意上有很大 的差别。了解和研究带有顏色的表达的真正意义和用法，以及这些跨文化的差异，对推動文化交流会有很大的帮助。 \nThe lecture will be held in English! \nImage: Patrick Lai\n\n  \n\n  \n  \n 
URL:https://www.cemeas.de/event/lecture-patrick-lai-%e8%b3%b4%e5%bf%97%e6%88%90/
LOCATION:Kulturwissenschaftliches Zentrum\, Heinrich- Düker Weg 14\, Göttingen
CATEGORIES:CeMEAS Lecture Series
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/Berlin:20150708T180000
DTEND;TZID=Europe/Berlin:20150708T200000
DTSTAMP:20260410T012740
CREATED:20150630T094942Z
LAST-MODIFIED:20150630T094942Z
UID:3751-1436378400-1436385600@www.cemeas.de
SUMMARY:Lecture: Prof. Dr. Chi Chung
DESCRIPTION:Lecture: The Bilateral Investment Treaty between China and Taiwan and Its Historical Background\nWednesday\, July 8\, 2015 \n6 pm KWZ 0.602\nProf. Dr. Chi Chung (Academia Sinica)\n\nThe bilateral investment treaty between China (People’s Republic of China; PRC) and Taiwan (Republic of China; ROC) took effect on January 31\, 2013. Although it is the 104th bilateral investment treaty for China and the 17th bilateral investment treaty for Taiwan\, it is a milestone for both the China-Taiwan relationship and Taiwan’s relationships with the rest of the world.  I will discuss its contents and historical background. \nLongtime observers of China and Taiwan would of course note that the word “treaty” seems politically incorrect and therefore impossible in the China-Taiwan context. Indeed\, the word “treaty” is not used in the document. I plan to provide the historical background to help explain the contents and purposes of the investment treaty. \nAfter presenting the contents of the investment treaty between China and Taiwan\, I will discuss the political history between China and Taiwan and the history of economic and social interactions between the people of China and the people of Taiwan. I will also discuss the legal history of the investment relationship between China and Taiwan. In the Conclusion\, I draw on the historical background aforementioned and the international legal scholarship on the issue of “compliance” to discuss the extent to which the investment treaty lives up to its promise.\n \n  \n 
URL:https://www.cemeas.de/event/lecture-prof-dr-chi-chung/
LOCATION:Kulturwissenschaftliches Zentrum\, Heinrich- Düker Weg 14\, Göttingen
CATEGORIES:CeMEAS Lecture Series,Lecture
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BEGIN:VEVENT
DTSTART;TZID=Europe/Berlin:20150709T140000
DTEND;TZID=Europe/Berlin:20150709T160000
DTSTAMP:20260410T012740
CREATED:20150630T095844Z
LAST-MODIFIED:20150630T095844Z
UID:3753-1436450400-1436457600@www.cemeas.de
SUMMARY:Lecture: Master Miaoyi
DESCRIPTION:Lecture: Die Rolle des Humanistischen Buddhismus in der Renaissance des Buddhismus in der Volksrepublik China\n人間佛教於現代中國大陸佛教的復興\nThursday\, July 9\, 2015   \n2 pm\, VG Room 2.101\nMaster Miaoyi (Fo-Guang-Shan Tempel Berlin)\n \n \nMaster Miaoyi absolvierte ein Studium der Buddhologie an der Fo-Guang-Shan Universität in Taiwan. Zur Zeit ist sie Vorsteherin des Fo-Guang-Shan-Tempels in Berlin. Früher hat sie als Vizepräsidentin des Zeitungsverlages „Renjian Fubao“ gearbeitet. Außerdem hat sie auch als Vorsteherin des Fo-Guang-Shan-Tempels in Hacienda Heights Kalifornien\, Guam und Los Angeles in den USA\, sowie auch in Amsterdam\, Genf und Wien gedient. \nIm Vortrag werden die Gründe und Hintergründe des Niedergangs und Wiederaufstiegs des Buddhismus in der VR China analysiert. Darüber hinaus wird die Rolle\, die der Humanistische Buddhismus heute spielt\, seine Bedeutung und Auswirkungen in der VR China vorgestellt. Zur Sprache kommen dabei die Definition von „Humanistischer Buddhismus“\, seine konkreten Inhalte\, Funktionen\, sowie die Unterschiede zum traditionellen Buddhismus. \n妙益法師\,畢業於佛光山叢林大學研究部\,現任柏林佛光山監寺。歷任人間福報副社長、\n美國西來寺/關島佛光山/南灣佛光山監寺及歐洲荷華寺/日內瓦會議中心/維也納佛光\n山監寺等。\n剖析中國大陸佛教從衰微至現今復興的因與緣？進一步闡述人間佛教在現代中國大陸佛\n教復興所扮演的角色、意義及功用？從而介紹何謂人間佛教？\n人間佛教之意涵、特色等？與傳統所說「佛教」有何不同？\n為何特別強調「人間」？ \nIm Anschluß an den Vortrag wird Master Miaoyi von 18:30 bis 21:00 bei den Schillerwiesen eine Meditationsübung leiten. Wer da ran teilnehmen möchte\, der möge sich bitte bis zum 3. Juli bei der Göttingen Buddhism Salon unter buddhism.goettingen@gmail.com melden. \n演講結束後，妙益法師將于18:30-21:00在席勒草坪親自指導一次禅修活動，有意參加者請在7月3日前與哥廷根學佛小組聯系，聯系郵buddhism.goettingen@gmail.com.
URL:https://www.cemeas.de/event/lecture-master-miaoyi/
LOCATION:Verfügungsgebäude\, Platz der  Göttinger Sieben 7\, Göttingen
CATEGORIES:CeMEAS Lecture Series,Lecture
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/Berlin:20150716T180000
DTEND;TZID=Europe/Berlin:20150716T190000
DTSTAMP:20260410T012740
CREATED:20150422T103536Z
LAST-MODIFIED:20150422T103536Z
UID:3692-1437069600-1437073200@www.cemeas.de
SUMMARY:Lecture Series: Prof. Dr. Dominic Sachsenmaier
DESCRIPTION:Lecture: Situating China within Global Intellectual History\nThursday\, July 16\, 2015 \n6 pm\, KWZ Room 0.609\nProf. Dr. Dominic Sachsenmaier\n(Jacobs University Bremen)\n\nImage: Colin Bewes\, Antique Globe\, https://flic.kr/p/c1xgMh\, CC BY-NC-SA 2.0
URL:https://www.cemeas.de/event/lecture-series-prof-dr-dominic-sachsenmaier-2/
LOCATION:Kulturwissenschaftliches Zentrum\, Heinrich- Düker Weg 14\, Göttingen
CATEGORIES:CeMEAS Lecture Series
END:VEVENT
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